Thursday, June 14, 2012
The day the world ended
As Bokonon says: "Peculiar travel suggestions are dancing lessons from God."
Busy, busy, busy, is what we Bokononists whisper whenever we think of how complicated and unpredictable the machinery of life really is.
Hazel's obsession with Hoosiers around the world was a textbook example of a false karass, of a seeming team that was meaningless in terms of the ways God gets things done, a textbook example of what Bokonon calls a granfalloon. Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows - and any nation, anytime anywhere.
...and then I told him, "I envy you."
"I always knew," he sighed, "that, if I waited long enough, somebody would come and envy me. I kept telling myself to be patient, that, sooner or later, somebody envious would come along."
"Are you an American?"
"That happiness is mine."
"People have to talk about something just to keep their voice boxes in working order, so they'll have good voice boxes in case there's ever anything really meaningful to say."
"Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before," Bokonon tells us. "He is full of murderous resentment of people who are ignorant without having come by their ignorance the hard way."
Tuesday, April 24, 2012
Dancin' with sheeps
Sometimes I think Murakami is a bit of a one-trick pony, reusing the imagery of other books, the solemn lonewolf character who has strangely attractive girls fascinated by him (in this case, a 13-year-old music-loving girl), but sometimes I'll reach a paragraph, take a step back and look inside, and really marvel at how he brings his worlds to life. He can focus on a smell, a stray thought, a mundane task - always bringing them back somehow to the story or the character's development.
As risqué as it is, the friendship with the 13-year-old girl, Yuki, is probably the most beautiful aspect of this story. As with all Murakami's enticing females, there is a melancholy about her that can never be accessed directly as she simultaneously accepts the adult world and clutches to her innocence. This becomes heaviest when she starts referring to the protagonist in past tense, "You were such a nice guy."
You don't know whether this premonitient (not a word) of someone's death, or the inevitable disentanglement of their lives. At some point, the protagonist must start taking life seriously and stop driving around with 13-year-olds, while Yuki must at some point enter the real world as a young woman.
Wednesday, April 4, 2012
obligatory Science book interalia
Tuesday, March 27, 2012
The Sense of an Ending
A pillar collapses on Harry Potter
Wednesday, March 14, 2012
Battle Royale is better than The Slap!
In particular, and I don't know why I keep coming back to this (an internal argument constantly going on in my mind), this is a book that stimulates ideas and could be talked about.
Having spent most of the last 10 years concentrating my reading efforts on relatively old books, with only Murakami and a few others bringing me back to modern literature, I sometimes feel a bit neglectful of the here and now, and try to read a book that will supposedly one day become a classic - get informed about who the good authors are etc. I read the Slap on such assumptions, that this was a book by a supposedly intelligent person that people felt the need to talk about and were challenged by (and indeed, I've felt the need to talk about it - but would probably not have bothered if other people weren't raving about it).
Of course, it seems ridiculous to compare Battle Royale and The Slap - but having an interest in maths and keeping in mind that people often describe algebraic rules in terms of now being able to compare apples and oranges... or add apples and oranges? and how misleading this idea is, i'll say that if the conversation is whether books are worthy of attention or not, it's a free-for-all. so here it is:
It's a valid artistic endeavour to explore the dark-side of human nature, to challenge our perceptions that, at heart, everyone is basically good. It's valid to look at societal problems and identify the cultural mindset that leads to such problems, and wonder at how things go wrong when humans try to organise themselves together.
The Slap attempts to explore some of these issues by looking at extraordinary people in an ordinary situation - i.e. ethnic-age-and-status stereotypes at an Australian Christmas barbecue where someone oversteps their supervisory role. Tsiolkas' main vehicle for doing this is the ego dialogue. My main concern with him using this to explore human nature is that peripheral thoughts (e.g. for some reason I'm angry enough to hit that person, or that young girl is attractive) are treated as dominating thoughts, but because people can identify with both types, they are insensitive to the important difference and walk away from this book saying "I know people like that", "this is the truth".
On the other hand, Takami looks at ordinary people in an extraordinary situation - japanese school kids (albeit with an over-representation of athletic and pretty ones) getting tossed into a game of kill or be-killed. The idea is ridiculous and cliche - I don't know how many times it's been done before. The plot is reasonably predictable - people don't want to play the game but fear and distrust take over - BUT, I am constantly awe-struck at the insights into the human psyche that can be expressed in such an arena. Human weaknesses are accepted and pushed, however the yearning of humans for love and trust is also given a voice. There are beautiful moments of friendship, tragic moments of weakness, and the humans without either are chilling - and one should be chilled in the face of such things.
Here's hoping I never put myself through a "slap" in the future in an attempt to be up with "what's good".
On the threshold of meaning and purpose
I definitely have an aversion to the Dr.Phil, Tony Robins type of self-help that perpetuates that harboured idea that lands us in all this trouble in the first place: that you will be something important. We are nurtured (at least in western society) from birth being told that we are something special and that we can "make something" of our lives, when the truth is actually that most people live mediocre lives (by definition) and that, on the whole, most people deal with that pretty well. It's confronting the idea that all we've been lead to believe regarding how special we are and fated our lives are that can cause a real personal crisis.
However, as beautiful as philosophy can be, there is a certain inaccessibility to the ideas. It helps us ponder things and try to overlay some coherency and authenticity in the way we live our lives, but it is poetry-based morality at best and, for the majority of people, needlessly complex.
It makes sense then, that after decades as an educator, in love with ideas and determined that these should be used by people to enrich their lives, that my Dad would begin a curriculum for whole living series - a series that attempts to find that common ground of living one's life and thinking about one's life. Yes - it is essentially a step-by-step self-help series - a self-help series that I've probably participated in more than any other since I was in one of my Dad's classes in Year 8 that comprised part of its foundation. However, the book is more philosophical (and literature-inclined philosophical at that) as well as psychologically-interested than most self-help books (I dare to presume - the closest thing to a self-help book I've read is eats, shoots and leaves... i think).
This first book takes the reader through a series of big questions and draws attention to certain aspects of identity in order that she can better understand herself and articulate this understanding. The reader is encouraged to keep a journal in parallel and complete exercises that help wade through those distracting features we too easily confuse with our identities.
I particularly enjoyed reading about the various theories of the self, of happiness, of questions, of wholeness. I didn't do any of the book's activities (although I have in the past), but they are the sort of activities I wouldn't mind doing if I wanted to structure my quest for wholeness more formally. To many I gave a nod that this is the sort of thing I either consciously think about or keep journal entries regarding, anyhow. It is the activities that allow the gap to be bridged between the search for meaning, and the way we live our lives and understand ourselves. I believe better understanding ourselves, beyond the cliches, is something that's necessary, and something where many would benefit from a guided approach.
Of course, I also particularly enjoyed reading about the personal thoughts and histories that allow me to know my father better - I would probably prefer to read an autobiography and his own personal philosophy book - but realize that I am a small audience for a 5-year endeavour.
Thursday, January 5, 2012
Contrasting Autobiographies
At the same time my dad gave me my uncle Colin's autobiography. Uncle Colin would love to be able to do a little of what Murakami does, he would love to be able to walk down the street, but he has been confined to a wheelchair since the age of 3. His outgoing nature and love of music has allowed him to live quite a full life, socially with a club he began in his early adulthood and throughout his life as an entertainer. Like anyone who learns to get on with it and love life in the face of a limitation, Col's most difficult moments are when he has to confront his disability head on. Whenever anything happens because of his disability - a girl's parents won't support their relationship, a wife decides it's getting to be a bit too much, his boss decides he's just a bit too slow at getting around - these moments are the hardest to deal with, because the last thing he's ever wanted to do is blame his circumstances for his happiness. When someone tells you it's specifically because he is in a wheelchair that they won't be with him, how could he do anything but blame the chair for this disappointment? Colin is also a bit of an "I'm the kinda guy" type of person, but I guess this is the essential question when someone reads an autobiography.
2011 China Books
So after I accepted that I would give up on Flatterland, I did manage to start (and finish) Great expectations over the course of 2011. Wonderfully playful and interesting throughout, but long I guess. I was surprised how much I remembered of the Ethan Hawke film but looking back at a trailer it seems like the story is pretty different. Again, unrequited love is sometimes over-romanticised, but here it is at least is not held as something transcendentally pure - rather we just think Pip is a bit young and foolish. Glad to have finally read this - it's been on the shelf for a while.
Then back into the Murakami short stories The elephant vanishes. Some of these stories were extended to his longer stories, others seem like short exercises. I guess one that, although simplistic, really stands out for me was a little love story about passers-by. We could walk past the perfect person for us every day, but of course as we get older it becomes much less of a good idea to hassle people in the street and tell them this. Fortunately, people have RSVP which is sort of the same but doesn't involve as much of the uncertainty that hassling people on the street would.
Because I finished it earlier than expected while traveling in China, I also read The Scarlett Letter - entirely on my iPhone. It did seem like a bit of undesirable thing to read a book in this way, but it wasn't available in the library after I cam home either. I certainly would rather a book for recreational reading. The Scarlett Letter has become such an icon in our society - even Tool's the grudge has a reference to it, but I had no idea what the intention of the book had been. The story seems a perfect illustration of Sartrean bad faith - on the one hand you have an adultress who, by proudly wearing her confession, is able to accept herself and become quite a beautiful character, while on the other you have the community, forcing her to wear the confession and disfiguring their moral beings Dostoyevsky-like in the process. Despite the Christian overtones of the book, Christian morality doesn't really play much of a part here, since there are so many symbols and dreamscapes in the book the society and religion that governs it may as well be fictional.
a year and a bit of books...
I did end up reading Everything Ravaged, Everything burned - which was pretty nice. Estelle Tang had a nice review of this. I recall being a little unsettled with the graphic descriptions in the final story - in particular a creative viking ritual called a "bloody angel". Like watching a Chan-wook park film - you sort of wonder what it adds to your life to be exposed to macabre art. I guess at some level it stops you from making your way passively through life without having to experience emotion, which is sort of good. There were a whole lot of pretty human characters in these stories, I remember hearing Tower say that he liked to bring the reader's character sympathies to an alternative point as the stories progress... I'm not sure whether this worked or not. The characters were human, but because they weren't my kind of human, I found it hard to genuinely sympathise.
I also made attempts to read flatterland, but i found it got a bit dull and I couldn't be bothered with the teenage girl-square protagonist (or is she a pentagon?). On the other hand, I found reading flatland earlier in the year delightful. It is a metaphor for relativity, in particular of how we perceive the forces of 4 dimensions in 3.